Finally, a weekend where I can be at home. Iâve been reading up on the things I shouldâve read up on ages ago, for example the last 3 editions of the National Geographic. Iâve came across a few very interesting articles, articles which make me question: âWhy am I stitting here when there is the world out there for exploration both culturally and adventurously.â I guess as a western educated individual who was born into a materialistic society, I am programmed to live this class (I was about to use caste) based system where I am programmed to work up this ladder.
Iâm always of the opinion that we are a result of our upbringing, the family we come from, the people we went to school with, the things we see along the path of life. I realised I have used âpathâ synonymous to âlifeâ. Perhaps I see that life is a path we all walk, and depending on the things we encounter along the way, we make decisions based on that. I guess for me, I look out for signs and these signs are often events in life I cannot explain. The ancient Greeks would call it the wheel of Fortune, that Fortune herself would turn the wheel and give you âluckâ. I am a great believer of (pre-)destiny and fate - âQadrâ in Arabic. I do try very best to analyse these events, just as you would be puzzled by a signpost telling you the road to Darwin is west of Sydney: Whether or not these signs are genuine or not. I feel like I am in a cross-road, or in Japanese âwakaramichiâ - which coincidentally also means the âthe road to understandingâ in Japanese. [Sometimes I wonder where I get all these kind of trivias from, I guess my travels and my impulsive nature to find out something different pays off.] With signs, I feel that you need time and patience for it to payoff. Of course, if you went west of Sydney, the road to Adelaide will still eventually take you to Darwin. Perhaps the journey is longer, but at least you will have an unique experience of western Australia instead of the boring old east coast.
There is this Quâranic story I want to share about Prophet Moses. Some of you reading it might be familiar with it, but its by far one of my favourite stories. I will quote it in full:
Now tell them about the story of Khizr to whom Allah has given special knowledge. The Prophet Musa (Moses) was asked to go to him and learn from him. When Musa set out to meet him at an appointed place, he said to his young servant: âI will not give up my journey until I reach the junction of the two rivers, even if I have to spend ages in travel.â[60] It so happened that when at last they reached the junction of the two rivers they forgot about the fish they were carrying, which made its way into the river, and disappeared.[61] When they had passed on some distance, Musa asked his young servant: âLet us have our breakfast, really we are worn out with this travelling.â[62] He replied: âYou know! I forgot to tell you about the fish, which made its way miraculously into the river, when we were resting beside that rock. It was ShaitĂŁn who made me forget to mention this incident to you.â[63] Musa said: âThat is the place we were looking for,â so they went back retracing their footsteps.[64] There they found one of Our servants (Khizr) whom We had blessed with special favor from Ourselves and whom We had given special knowledge of Our own.[65] Musa requested of him: âMay I follow you so that you may teach me from that True Knowledge which you have been taught?â[66] He answered: âSurely you will not be able to bear with me,[67] for how can you have patience about that which is beyond your knowledge?â[68] Musa said: âIf Allah wills, you shall find me patient and I shall not disobey you in any way.â[69] He said: âIf you want to follow me, then do not question me about anything until I tell you about it myself.â[70]
So they set forth, but when they embarked in a boat to cross the river, Khizr made a hole in it. Musa cried out: âDid you make a hole in it to drown its passengers? You have done a weird thing!â[71] He said: âDidnât I say that you would not manage to have patience with me?â[72] Musa said: âPardon my forgetfulness, do not be angry with me on account of this mistake.â [73] So they journeyed on until they met a boy, and Khizr slew him. Musa said: âYou have killed an innocent person though he had killed nobody. Surely you have done a horrible deed!â[74] Khizr said: âDid I not tell you that you will not be able to bear with me?â[75] Musa replied: âIf ever I ask you about anything after this, you may not keep me in your company; for then I should deserve it because you will have an excuse in my case.â[76] They travelled on until they came to the people of a town. They asked them for some food, but they refused to receive them as their guests. There they found a wall on the point of falling down, so he restored it. Musa said: âIf you wanted you could have demanded some payment for it!â[77] Khizr replied: âThatâs it, this is the parting between you and me. But first I will explain to you those acts of mine which you could not bear to watch with patience.[78] As for the boat, it belonged to some poor fishermen who toiled on the river. I intended to damage it because in their rear there was a king who was seizing every boat by force.[79] As for the youth, his parents are true believers, and we feared lest he would grieve them with his rebellion and unbelief.[80] It was our wish that our Rabb should grant them another in his place, a son more righteous and better in affection.[81] As for the wall, it belonged to two orphan boys in the city and beneath it their treasure was buried. Since their father was a righteous man, your Rabb desired that these children should attain their maturity and take out their treasure. All this was done as a mercy from your Rabb. What I did was not done by my own will. That is the interpretation of those actions which you could not bear to watch with patience.â[82]
I always refer back to that story whenever I make a decision in life. It is very important to know that with all knowledge, there is always the exoteric and the esoteric. I am no expert in explaining the meanings of these knowledge. From my (very limited) understand, the exoteric knowledge is when a knowledge is apparent, perhaps aligned with the philosophical definition of a posteriori knowledge, i.e. knowledge that is or can be derived from experience. So, for example, getting a job, getting married etc. are events based on a posteriori or exoteric knowledge because our parents went through it so based on experience, these must be valid paths to make (or a priori as well since you are deriving the conclusion that these must be a very satisfying life to be living based on some assumptions, i.e. the a posteriori knowledge of your parents). Perhaps my example is a little bit flimsy, but my point is that decisions based on other peopleâs experiences are of the exoteric knowledge-nature. However, when it comes to the esoteric knowledge, this is the part which fascinates me. So instead of getting married, getting a job etc, the person you are getting married to (how you came about meeting them etc.), the job you get, the people who you meet there etc. Depending if you are spiritual or not, you will or will not believe that there is a higher truth out there. Notice I didnât use the word religious - because this idea is not religion-specific. And I always think using the word religion takes some people away from the truth since we are always looking out of the label (exterior) and not the substence (interior). Whatever esoteric knowledge you derive, whether from near-death-experience or miracles of some sort or just plain old given a job offer, this is the type of knowledge I would like to base my decisions on. Atheists will think I am a nut-job, but I guess I try to derive a purpose or an explanation behind everything that I experience. I understand that sometimes I might make decisions in life, perhaps now, perhaps later, which might seem impulsive and unreasonable, but I do believe some paths open its doors for me for a reason. I will take it with open arms baring in mind my destination. Sometimes, basing your decisions on faith (such as someone telling you Darwin is west of Sydney), you must (or at least I do) believe that that path was directed to you out of no âchancesâ, and that the reason for it will definitely come to light if you should have the patience to live with it.
At the end of the day, youâll be glad you walked to path you walked because when you look back, you wouldnât have want to walk it any other way.