We do not go: we are borne along like things afloat, now bobbing now lashing about as the waters are angry or serene. Every day a new idea: and our humours change with the changes of the weather. We float about among diverse counsels: our willing of anything is never free, final or constant.
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âThere is every possibility of speaking for and against anythingâ⊠âŠ
What has he gained if he then goes and provides his enemy with the means of recovery? What hope can a man have of daring to attack his enemies later, after they have rallied and re-mustered and are newly armed with vengeance and anger, when he did not dare to hunt them down when terrified and routed?
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When he is threatened with a blow nothing can stop a man closing his eyes, or trembling if you set high on the edge of a precipice.
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His dazed silence served them as a confession⊠it was not memory that was defective, they thought, but a case of guilt bridling his tongue and making him so feeble. What a good argument! Even when you merely aim to speak well you can be dazed by the place, the audience and their expectations. What can happen when you have to make an harangue on which your life depends!
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When harmful things are compelling then, it seems, is the season for vain ones; in an age when so many behave wickedly it is almost praiseworthy merely to be useless.
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It is not one deed that I see, not three, not a hundred, but morals, now commonly accepted, so monstrous in their inhumanity and above all in their disloyalty (which are for me the worst species of vice), that my mind cannot conceive of them without horror. Almost as much as with loathing they strike me with amazement. The practice of such remarkable wickedness is as much a sign of vigour and power in the soul as of error and unruliness.
~ Montaigne, The Complete Essays (1587-88)